Ephesians

When I was a young man, my mom would stress her concern to me regarding the person I was becoming. As a Central American mother, she would often say to me this Spanish proverb, “Dime con quién andas y te dire quién eres,” which means, “Tell me whom you are with, and I will tell you who you are.” She had good reason for concern. I was slipping into the world of street gangs, violence, and drugs. She was attempting to make me aware that the company I kept said a lot about who I was becoming.

In church-ese, we speak of those with him we share “fellowship.”

A Perspective

This word is typically reserved for formal relationships, it is not a word commonly used in everyday talk. Yet, what this word means is readily accessible. The English word “fellowship” tells us who or what we shape our life around. It describes certain boundaries that shape our lives, our relationships, and even our priorities. We could say it a fellowship is a circle we draw that includes certain relationships and excludes others. To make this more complicated, we may have many overlapping fellowships.

Our English New Testaments remind us that what we fellowship is important. For example, “Take no part in the unfruitful works of darkness, but instead expose them” (Ephesians 5:11, English Standard Version). “Take no part,” this means Christians are called to be disassociated from what spiritual darkness creates. As light has no common ground with darkness (2 Corinthians 6:14), Christians have no partnership with evil except to expose it for the spiritual corruption it is (Ephesians 5:7–10). This is what light does, it shines to expose what is hiding in the dark.

Light does not allow darkness to hide its contents, and neither should Christians allow spiritual darkness of sinful corruption to hide what it is doing in the world we live in. We may live in a world surrounded by corruption, but we are called to be disassociated from it.

Additionally, the apostle John provides a “test” of sorts to help God’s people realize that our fellowship with God comes with personal responsibility: “If we say we have fellowship with him [i.e., God] while we walk in darkness, we lie and do not practice the truth” (1 John 1:6). The claim to be in fellowship with God must be supported by a life living in the light, not darkness. Otherwise, our claim is a work of pure fiction. It is this truth that makes the Christian faith so consequential. It means our fellowship with God affects our lifestyle and our priorities, for it shapes the boundaries of what we will accept and what we must reject.

More positively, John follows up his caution with another maxim, “But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin” (1 John 1:7). Our fellowship with God entails the redemptive and sanctifying gifts of God provided we “walk in the light” with God.

Being with Likeminded Kindred

Fellowship is a practical thing that God’s people do. Not only does it provide a boundary marker of godly living amid a corrupt world which sharpens our understanding of what a faithful life before God looks like. It also provides a clear way to share in the life of other like-minded kindred. The early church participated in “the fellowship” of those who devoted themselves to the apostle’s teaching, the breaking of bread, and praying together (Acts 2:42).

As David proclaimed in Psalm 119:63, “I am a companion of all who fear you, of those who keep your precepts.” Christianity is not a lonesome religion. In this way, it stands against the trend within Western society of individualism, which is a form of thinking of ourselves in isolation from our community, our family, and our ancestors. This problem has only worsened in our post-pandemic world in which “going to church” is as easy as hopping online and clicking on a few buttons while still in our pajamas.

The in-person “fellowship” of God’s people, once a marker of togetherness, unity, and godly accountability, as a spiritual biome where God’s redemption is lived out has become a privatized novelty. Yet, when Paul wrote to the Corinthian believers, he reminded them, “God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord” (1 Corinthians 1:9). The “you” in “you were called” is part of a plural verb. Christians experience the fellowship of the Son together as brothers and sisters, not in isolation together.

Ultimately, fellowship is a vital part of being disciples of Christ and a worshiper of God. Our fellowship with God guides us to make clear distinctions between us and corrupting evil in the world. It also has a practical communal part to it, as we join with other fellow believers in worship. The more we appreciate this, the better the language of the communal worship will penetrate our hearts: “Behold, how good and pleasant it is when brothers dwell in unity!” (Psalm 133:1).

**This article originally appeared in Think magazine. To subscribe click here. There are slight edits in this version.**

Much of the New Testament speaks to the blessings of God’s divine goodness and mercy. When God is in covenant with another, He blesses those who are His in a uniquely different fashion.

Instead of the everyday blessing such as fitting in His providential care of all humanity (Matt 5:44-45), to those who are His through Christ, there are extended “every spiritual blessing in the heavenly places in Christ” (Eph 1:3).

Let us consider some of these particular blessings as developed in the Ephesian letter which is uniquely given to the Christian.

The Blessing of Consecration

In Ephesians 1:4, Paul describes the kind of people that God chose to be his, those who would be “in him” (i.e., in Christ). As a consequence of being united with Christ, we experience the working of God to be made “holy and without blemish.”

These two terms showcase an important implication of union with Christ: in coming in contact with the redemptive Christ, His holiness and purity has been transferred to us.

This may seem to be a difficult concept to accept, but there is a biblical precedent. In Exodus 29:37 the statement is made that “whatever touches the altar shall become holy” (Lev 6:18). This is in keeping with atonement.

In the New Testament, Jesus is referred to as the “propitiation for our sins” (1 John 2:2), which reflects the fact that Jesus “is the personal means by whom God shows mercy to the sinner.”[1]

Union with Christ, and his holiness, implies that we have been identified with a righteousness that is not our own (Phil 3:8-9).

The Blessing of Adoption of Sons

In Ephesians 1:5, the apostle continues to enumerate another blessing that comes from union with Christ (i.e., “in Christ”). Paul declares God intended that through Christ the Christian has been included in the “family” of God.

Adoption implies a change of relationship; in fact, “sonship” is extended and forged in Christ. The apostle uses this language in critical moments to establish the intimate union with the Heavenly Father through Christ.

In Galatians 4:5-6, he speaks of redemption. This is not simply a matter of emancipation, it is the act to incorporate an outsider and make them an intimate member of the family with all the rights with which such an effort comes.

As a result of being integrated into the family of God, fear of spiritual slavery is removed by “the spirit of adoption as sons, by whom we cry, ‘Abba! Father!’” (ESV). Christians have membership in the family of God.

The Blessing of Being Sealed with the Holy Spirit

In Ephesians 1:13-14, the Apostle stresses the blessing of God’s faithfulness by using the language of “seals” and “pledges” used to mark that Christians are His.

The words of a Stevie Wonder song, “signed, sealed, delivered, I’m yours” would be right in keeping with the words of these verses.

Much discussion has been brought to the nature of the Holy Spirit as this seal and pledge, but it seems that the best way to appreciate the language is in the following view:

The Holy Spirit is metaphorically the anointing (1 John 2:26f.), the sealing, and the first installment of eternal life. Full payment is made in the resurrection of life and consummated at the” coming of Christ.[2]

God dwells with the Christian, and this is an exclusive blessing that demonstrates the Lord’s faithfulness. This blessing was extended to us in order to stress that we are under the Lord’s protection.[3]

Concluding Thoughts

Forgiveness is a vast subject and is the result of the atonement made on behalf of sin. The Bible develops a rich concept of all that is needed to experience forgiveness, and it also outlines tremendous blessings.

And while we have not exhaustively considered the subject of forgiveness, enough of the concept has been surveyed to appreciate the blessing forgiveness actually is and the blessings which are available to the Christian.

Consecration, “sonship,” and the faithfulness of God’s provision to keep us in His care are all tremendous blessings owing to our union with Christ.

They should make any curious soul searching for God, move towards union with His Son in immersion so that they may realize “every spiritual blessing in the heavenly places in Christ” (Eph 1:3).

References

William E. Vine, et al., Vine’s Complete Expository Dictionary of Old and New Testament Words(Nashville, TN: Nelson, 1986), 2:494.
George Goldman, “The Spirit Within: A Seal and Guarantee – Ephesians 1.13-14; 3.16,″ Exalting Christ in the Church: Unsearchable Riches in Ephesians and Colossians, ed. David L. Lipe (Henderson, TN: Freed-Hardeman University, 2002), 129.
Bruce Morton, Deceiving Winds: Christians Navigating the Storm of Mysticism, Leadership Struggles and Sensational Worship (Nashville, TN: 21st Century Christian, 2009), 22. Morton has an excellent discussion on this section of Paul’s letter to the Ephesians, explaining rather well the background of the seal common to this part of the ancient world (21-25).